ATMA VIDYA VILASA PDF

‘ATHMA VIDYA VILASA’ OF AVADHOOTHA .. describing the splendor of Atma vidya everyday, will grow mature in the wisdom of the supreme. [Advaita-l] Atma Vidya Vilasa – mp3 audio. Ravi Kiran ravikiranm at . Wed Jul 13 CDT Previous message: [Advaita-l] Dvaita Accepts. Swamini Lalitananda has joined hands with Sri. Omananda Swamiji in a noble undertaking. Together they are raising funds to house, feed and educate over.

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They are further asked to perform ‘namaskaras’ – prostrations, to show reverence to gods.

He roams the earth freely like a child, like an intoxicated or like one possessed. The Jnani is thus fearless and in his Vioasa no one else can also have fear. Please login or register.

Atma vidya vilasa | sreenivasarao’s blogs

I whose divine greatness has been awakened by the teaching of my Guru preceptor Paramsivendra. The Avadhuta alone, pure in evenness of feeling, Abides happy in an empty dwelling place. He is unconcerned with past, present and future. He ever stays in Brahman, even while food falls on his hand unasked.

Abandoning the desert region of the worthless world, he, the good swan, sports freely in this excellent lake which is all Chit Knowledge and bilasa of sweet waters of perfect Bliss. He may even abandon his daily duties. The Jnani with his silence, as yoga, mudra and namaskara,stay at the river bund, immersing in meditation and enjoys Samadhi.

Atma Vidya Vilasa – Sadasiva Brahmendra – Mountain Path, Apr.-June

He develops no feelings amidst all difficulties and adversities. He sports like a child, plunged in the Ocean of Pure Bliss and delighted with the diverse actions of men, without any feeling ‘You’ and ‘I’. It is through his tremendous power and message flowing from his lips, I understood my identity with the all-pervading Brahman.

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The king amongst ascetics enjoys the company of Mukti in the lofty vilssa of Truth, which is reached by the broad way of Vairagya and which is lit by the excellent lamp of supreme knowledge. He fell into silence and never talked again the rest of his life.

They are also not different from Brahman because Brahman and his power are one and the same. He radiates brilliantly all the time.

In that blissful state all the periods of past, present and future merge in him. Whatever that has not come to him, he has no regret either.

Brahma Jnani ever lives in the state of Brahman, and so he does not have to remember Brahman viidya time. When will you learn vida be quiet? Atmq the earth is absent, there are no pots and jars. He is free from sorrows and momentary happiness. He is not bound by any restrictions. He thereafter created a series of musical compositions in praise of Sri Rama Pibare Rama rasam, Khelathi mama hridaye, Bhajare Raghuveeram, Cheta Sriramam, Prathi varam varam manasa etc.

The great Recluse who has awakened to the state of the perfect Existence-Knowledge-Bliss rests in his house, which is the deserted bush on the river bank, on the rare and very comfortable bed of soft sands. He is the Witness, in spite of his body, touching, smelling, tasting,eating, hearing, walking, sleeping, dreaming, respiring, talking,excretinghandling, eyelids batting and closing and all acts done by the organs. He was a Digambara.

He has no hatred and endearment. Having got rid of the bondage, he wanders happily and freely. What is there to do, excepting de-contaminating the Self, from the body, senses, breath and mind?

[Advaita-l] Atma Vidya Vilasa – mp3 audio

The eternal That Tat shines, unperceived by the eye, vilaas nose and the tongue, free from the gunas of Sattva, Rajas and Tamas, the One Truth, peerless and unafraid. Come what may, he looks at it with equanimity. The pot is occupied by space and space is occupied in the pot,and when the pot is broken, the space inside the pot and outside the pot, becomes One. What is the loss for me?

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Sri Sadasiva Brahmendra,is a Brahma Jnani, who was walking on the fields and towns,without any dress. He has got unbruised feeling towards friends and foes, and there is no harm to him, even if he lives in deserted houses or wanders on the river banks abetting long stretches of sand dunes vilaaa jungles. The Supreme Soul shines pure and awake, devoid of all mutations vikalpas ; it is unique, eternal and free from passion.

This book of 43 slokas is about the state of a Self Realized person. Alone, a mendicant is disporting himself as he pleases, free from all bondage, having reached the stage of perfection with his pure, full blown Knowledge Bliss. He has no movement.

It is from the desire of Brahman, that all these creations have originated. He becomes the Sat-Chit-Ananda. All false perceptions appear when he recognizes that this bondage is of his vidyw making. This is based on the oral tradition that Sadashiva Brahmendra presented a copy of his work Atma Vidya Vilasa to King Sharbhoji when the king called on the Avadhuta to pay his respects.

The identity of Sri Paramashivendra Saraswati is a matter of debate. He is untouched, asparsa, as Gaudapada said. December 31, ,